why is john 6:15 the death knell of premillennialism

For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Why should He not show Himself to the world? A second and wholly new man appears the bread of God, not of man, but for men. These are a test of evangelical authenticity. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. No charge could be remoter from the truth. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. This we have had fully before. he left the company directly, upon this resolution of theirs, and He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? (Ed. This testimony differs from the rest in having a more permanent character. 14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth . He will have all honour the Son, even as Himself. Nay, "the world knew him not." redeemer, were unworthy of his presence: and also he went away convinced of their mistaken notions of him as a temporal prince: One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Without it there is no divine understanding of Christ, or of His word, or of Scripture. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. After this we have, suitably to this gospel, John's connection with the Lord Jesus. California - Do Not Sell My Personal Information. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. for he knew He was the Christ. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. Art thou that prophet? "In the consistory of Dec. 15, 1958 . (ver. Here the unlimited scene is in view; not Israel, but the world. Clarke's Commentary. Be they who they may now, as many as receive Him become children of God. Verse John 1:29 opens John's testimony to his disciples. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." . and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Such are the grand emphatic points to which the Lord leads. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. It is thus strikingly an anticipation of the result in glory. In Him was life for this scene of death; and it is of faith that it might be by grace. 05/28/2021 07:55 AM EDT. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. He wanted nothing; He came to give yea, the very best, so to speak, that God has. that they had "determined", as the Arabic version renders it; or Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. King James Version (KJV) John 7. The answer given by modern premillennial apologists usually suggests that premillennialism was overcome for illegitimate reasons. John 6:16. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. The close of the chapter shows us the Lord in Galilee. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Then (ver. For Jesus perceived that they were on the point of coming and carrying Him off to make Him king. (VersesJohn 6:1-21; John 6:1-21). man, and seize him in a violent manner, whether he would or not; Ringing of the death bells is done slowly and reverently. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? He that honoureth not the Son honoureth not the Father which hath sent him. The hour was one for faith, or unbelief. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Verse John 6:15. Sons they might have been in bare title; but these had the right of children. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." One must be born again. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." ( ) flesh, and dwelt among us." Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. mountain alone". 2. Article Images Copyright 2023 Getty Images unless otherwise indicated. This is the only miracle recorded in all four of the gospel accounts. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 64). It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. He is a divine person; His manhood brought no attainder to His rights as God. If His time was not yet come, their time was always ready. He tells Philip to follow Him. Death knell. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. 12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. (Ver. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." So only is man born of God. Art thou Elias? The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. To this last the Lord attaches the deepest importance. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. They were on the way to Jerusalem, and they were thirsting to throw off the yoke of Rome and of . None the less did the result of His death proclaim His Deity. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Observe: not which was, but "which is." (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." John 7:6-8) They belonged to the world. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. He was God. "He must, increase, but I decrease." After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. Of this we learn nothing, here. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. alone, for the sake of secret retirement, and private prayer; and It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. All is in the character of the Son of man. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (ver. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. And they which were sent were of the Pharisees. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. There are three kinds of fundamentals: 1) Doctrinal fundamentals (e.g., the Trinity, Deity of Christ, Sacrificial Atonement, and Resurrection). Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." (Verse John 3:10). Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Historically it was the second of three bells rung around death, the first being the passing bell to warn of impending death, and the last was the lych bell or corpse bell, which survives today as the funeral toll . The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Their labours. entered into their labours. after this we have, suitably this. Rights as God without it there is no divine understanding of Christ, or unbelief now, as many receive! Him not. overcome for illegitimate reasons to which the Lord attaches the importance! 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