deuteronomy 1:6 prayer points

A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? In Deuteronomy 10:1-22 we find the provision of Jehovah's goodness is stated in a very striking way. The acknowledgment in a creed is all well; but when it comes to be the truth for one's own soul, stamping its value on our communion and also on our ways, men at once retreat back into some "dim religious light," where it is all forgotten and lost, merely owned verbally, but without power for the heart and life. And if we yield to the flesh, the flesh will govern and rule our lives and we will have the resulted mind of the flesh. In style similar to that of ancient treaty documents, Deuteronomy opens by recounting all that Yahweh, Israels covenant God, has done for his people. Now, the wilderness experiences where I am trying to bring my flesh into conformity to the will of God, and I'm promising God that I'm gonna do better, that I'm not gonna fail next time. ", Then comes (ver. I pray that by Your grace, I would choose to live a victorious life that trusts Your Word, submits to Your will, and honours Your name in every eventuality of life. "The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there. And Jehovah our God delivered him before us; and we smote him, and his sons, and all his people." Ye have dwelt long enough, c. They came to Sinai in the third month after their departure from Egypt, Exodus 19:1-2 and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year. The first of all rights, and the highest of our duties, is that God should have His rights. What we find here is a warning not to yield to the sight of their eyes or the violence of their hands, guarding against a covetous spirit which pays slight regard to that which God had assigned to others. They were "a people great, and many, and tall, as the Anakims; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead." 10. 11). Here are the list of prayers we have studied in the book of Numbers: The Ver. Ver. Now comes another promise: "Behold," says He, "I have given into thine hand Sihon the Amorite." ), "2 Notwithstanding such express declaration, the following diversities occur. 4; Eph. But God will lift you to the highest level you will let him. Then the bitter consequences came. Then again we have what is always brought out in the book of Deuteronomy. The fixed use of the name Horeb to designate the mountain group in general, instead of the special name Sinai, which is given to the particular mountain upon which the law was given, is in keeping with the rhetorical style of the book. For he had himself told them to go up into the land; but they begged spies to search it first. 2 (There are eleven days' journey from Horeb by the way of mount Seir unto Kadesh-barnea.) Then is laid down the memorial that Jehovah, who gave them His law, was the same who had brought them out of the land of Egypt. We shall meet with others ere long, we shall come to civil ones, but we are not going beyond the religious charges at present. The quotation is from Dennis Baly, The Geography of the Bible.]. Did He offer him the book of the law with the one hand or the sword with the other? Still it is too solemn to admit of what is so buoyant, which has its own proper exercise. Notwithstanding ye would not go up, but rebelled against the commandment of Jehovah your God: and ye murmured in your tents, and said, Because Jehovah hated us." A few, however, think that the record in Deuteronomy is the more exact, because when Moses recorded the words in Exodus he had heard the decalogue pronounced; whereas, when he repeated it in Deuteronomy, it was in his hands, inscribed in permanent letters. In His dealings with them He applied a higher standard, and far more severity. It is not then a grouping of types, whatever might be the particular scope and aim of those employed, such as we have seen in distinct forms throughout the books of Exodus, Leviticus, or Numbers; but here all that the Spirit is using, whether it be direct moral application which forms much the larger part of the book, or whether it be a selection of such shadows as fall in with its. No doubt the malicious mind of the sceptic takes occasion from it to turn what he does not seek to understand to the disparagement of inspiration. But there is another point peculiar to this book. British Library, Harleian MS. 5596. There is the peril of religion becoming a species of enjoyment. 45-48. 7). Here then we have all laid bare. Commonly indeed we see that Christians understand a great deal better what the Jews ought to have done, than what they themselves ought to be doing. For a people in relationship with God such is the only possible way, either of pleasing Him, or of tasting that joy of the Lord which is the strength of His people. . For a reason given already. They did not have a personal memory of the horrible bondage in Egypt. Prayer Point #2: For The Body of Christ To Be In Unity and Walk In Love. It was no longer "How shall I free myself?" How many one has known who would have liked much to be martyrs! Our mind will be upon the fleshly things continually; What shall we eat? There was incomparably greater strictness of judgment with the children of Israel than with all their enemies put together. Now it was God's desire all along to bring them into the land. Rebuilding the Temple (Ezra 1:1-6:22) Bible Commentary / Produced by TOW Project The Book of Ezra begins with a decree from King Cyrus of Persia, allowing the Jews to return to Jerusalem to rebuild the temple that had been destroyed by the Babylonians in 587 BC (Ezra 1:2-4). This, I believe, is one of the great snares of Christendom from of old and now that is, the stereotyped acknowledgment of sin, the mere habit of hurrying through a formula of confession to God. And so it is glorious to come in to the walk and the life of the spirit, to enter into that life that God wants you to live as a child of God, as His child. ". The Israelites realized nothing of the kind. It was a question of His authority, not of that which a man might intrinsically discern. Surely this is highly significant. De 1:7 'Turn and set your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negev and .read more Scripture: Deuteronomy 1:6-8 ", Next, he presses their singular privilege in His presence with them. The essential revelation of God to us is the Father, Son, and Holy Ghost the Father displayed by the Son, and made known by the Spirit. So Jehovah our God delivered into our hands Og also, the king of Bashan, and all his people." For Jehovah thy God blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing." The type was the land of Canaan; the antitype, so far as it lies in time, is the world, which it is the Church's calling to conquer for Christ, and for her own possession. I pray for the younger generation that are surrounded by increasing attacks on the Word of God. . Thank You, loving Father, that You never change. Deuteronomy 1:1-46 lets us see the end of disobedience; Deuteronomy 2:1-37; Deuteronomy 2:1-37; Deuteronomy 3:1-29 give us to know as clearly the result of obedience. One of the most weighty duties is not properly a moral question at all, but depends simply on the commandment of God. "Let me pass through thy land: I will go along by the highway, I will neither turn unto the right hand nor to the left. cxliii. What we have here is not a repetition; it leads us into things secret what wrought in the people and hindered their blessing. Now I affirm that on the face of the scriptures no candid person can deny that Exodus is professedly given as the history of the matter; Deuteronomy as a subsequent recital to the people, without the least aim at reiterating the words, which would have been the easiest thing in the world; for even these free thinkers do not pretend that the Deuteronomist did not possess Exodus. This was the substantial meaning of the tithes and other requisitions (ver. In the ninth and tenth the terms 'falsehood' and 'covet' are not the same as in Exodus. It is not the people's consecration to God, but their discipline, the trial of heart, and exercise by the way to which Jehovah subjected the people; and a most instructive section it is in this point of view. Thus then the circumstances of Moses, as well as of the people, were precisely those suited to impress the lesson of obedience. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." After God speaks it is time to move to the next level. In the one case there was the thorough sifting and scrutiny of God with whom most? The point urged here is, that when they came and stood, as far as any then could stand, in the presence of God, they had seen no similitude of Jehovah. 4; Eph. That borders on blasphemy. Hence the language differs most sensibly even from the joyous scene of blessing of which the feast of weeks was so redolent. 6, 7). "Jehovah our God made a covenant with us at Horeb." Did He warrant Israel to coerce Sihon with threats of vengeance or win by cajolery? It was otherwise with Mahomet. vi. This he had fully shown in the history. Hey, it's time to go in and begin to possess that which God has promised unto you." Now a new generation was getting ready to enter the promised land. "Jehovah God that hath brought thee out of the land of Egypt" He was the only God. Clearly it traces the discipline of Jehovah by the way. "But the Lord heard the words of your complaining, he was angry and said, "You're not to go in". Why should they not rejoice? I do not envy them the thought that God has not revealed His mind about what is nearest to Himself, and what most of all is bound up with His glory! The trip from Egypt to Sinai was only preparation for the giving of the covenant. Is this what you hear? How good are the ways and the words of God! Study Notes - Deuteronomy 6 1-9. May we not forget it ourselves! i. The point then for the Jew was the one true God. Ye have dwelt long enough in this mount.--From the beginning of the second month of the first year of the exodus (Exodus 19:1) to the twentieth day of the second month of the second year (Numbers 10:11).This was the period of organisation, in which the people received the . God had cared for them throughout the long and weary journey from Mount Sinai (Horeb), carrying them as a father carries his young son who has become too tired to walk. In Deuteronomy 5:1-33 we come to still closer quarters. And as for the children of Ammon, they too had passed through similar experience. We never can duly understand the Old Testament unless in the light of the New; and if there is anyone who is personally and emphatically "the light," need it be said that it is Jesus? And mark this; that it is not only joy in the Lord, but calling others to joy (ver. 4; iv. 367.). The same principle is steadily pursued on all sides. Wherever you go and whatever you do, you will be blessed. In the commandment to keep it Jehovah the God of Israel speaks to this effect: "Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of Jehovah thy God: in it thou shalt not do any work." There is no mercy shown in the vintage. The Blessedness and Glory of the Promised Land, The Impartiality of God to be Reflected in the Judges of His People, Moses' speech in the end of the fortieth year, briefly rehearsing the history of God's sending them from Horeb. THE CHURCH'S DUTY - to obey her Lord, and go forward at once to this great work. I can't stand that. Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet." Many of them did not see the miracle of the Red Sea being parted. Thus it is not a book which defines strict canonical usage in these matters. It is exactly so here. Beside the tithe of their increase truly rendered from corn, wine, oil, with the firstlings, which, if distant from the place Jehovah would choose for His centre of worship, might be turned into money, and there spent before Him with a joyful household and the Levite not forsaken, there was to be a tithe at the end of three years, mentioned in the 28th and 29th verses: "At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates." These were solemn words to bring before the minds of Israel just about to enter into the good land. For instance, it is not everybody that is called to serve God in a public way; nor is everyone called to take a particular step or course which might involve him in trouble and persecution. It seems needless to say that this is altogether short of Christianity; and as we have referred to the difference of a Jew and a Christian as to the sabbath-day and the first day of the week, so as to this. 7-9). 8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after the. XXI. 1. He lost patience with them and in so doing brought Gods punishment upon himself (34-40; see Numbers 20:2-13). Taking the passage in this light, and reading the wider truth into it, we get the idea of a land which is: 1. It is a reiteration really of the law of God. This makes the principle at stake to be felt the more. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. There are deeper feelings in the heart than joy. The prospect which he gave them of a happy and early settlement in Canaan: Go to the land of the Canaanites (Deuteronomy 1:7; Deuteronomy 1:7); enter and take possession, it is all your own. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. Now, shut up". So it is that the New Testament gives us the failure of the apostle Peter, not merely at the beginning but in the very midst of his career. 8-10. They could take possession of no lands whatever of their own will. kind this book, while it does not want allusions to what God had said in all the other books, has, no less than the rest of them, its own peculiar character. It is the king's mountain." And be Alexander MaclarenExpositions of Holy Scripture, Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John. The evil that I would not, that I do"( Romans 7:19 ). He had compromised Him at a critical occasion, and could not but feel that so it was. Gifted by God (ver. God is saying to you, "Hey, you've been there long enough, walking in circles. God will lift to the highest level that you will allow Him to lift you and do the best for you on that level, but the work of God in our lives is always limited by us. The Lord puts no weapon of a kind to injure any into our hands; but bids us leave vengeance with himself. Jehovah had cut down the former generation for their disobedience. And this characterizes the book of Deuteronomy. Thus: God is that one spiritual and infinitely perfect essence, whose being is of himself eternally (Deut. This is met by the call to action - "Ye have dwelt long enough in this mount: turn you, and take your journey" (vers. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing Mildred DuffThe Bible in its Making, Appendix ii. The character of it was so solemn as scarce to admit of this. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. When Peter and John came to the Samaritans, and found that they were, 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. . (Deuteronomy 1:11 NKJV). Although no creature can define what God is, because he is incomprehensible (Psal. The events in this section of verses took place before Israel left Horeb. The thorough sifting and scrutiny of God with the children of Ammon they. 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